Brahma Kadigina Paadamu

pa : 

Brahma Kadigina Paadamu |
Brahmamu Taanenee Paadamu ||

Jayalakshmi Varalakshmi

Annamacharya Krithis



jayalakshmI varalakshmI saMgrAma vIralakshmi|
priyurAlavai hariki berasiti vamma||

pAlajalanidhilOni pasanaina mIgaDa
mElimi tAmeralOni miMcu vAsana||
nIlavarNunuramupai niMDina nidhAnamavai
ElEvu lOkamulu mammElavamma||

Vrindavanadevi Ashtakam

Eight Prayers Glorifying Sri Vrinda-devi 

by Srila Visvanatha Chakravarti Thakura

 

gangeya-champeya-tadit-vinindi-
rocih-pravaha-snapitatma-vrnde
bandhuka-bandhu-dyuti-divya-vasu
vrnde namas te caranaravindam

 

ಗಂಗೇಯ -ಚಾಂಪೇಯ -ತಾಡಿತ್ -ವಿನಿಂದಿ -

ರೋಚಿಹ್ -ಪ್ರವಾಹ -ಸ್ನಾಪಿತಾತ್ಮ -ವೃಂದೆ 

ಬಂಧುಕ -ಬಂಧು -ದ್ಯುತಿ -ದಿವ್ಯ -ವಸು 

ವೃಂದೆ ನಮಸ್ತೆ  ಚರಣಾರವಿಂದಂ 

 

 

 

 

gangeya -- golden; champeya -- champaka flower; tadit -- lightning; vinindi -- chastising; rocih --splendor; pravaha -- with rivers; snapita -- bathed; atma -- own; vrnde -- multitude; bandhuka -- of the bandhuka flower; bandhu -- friend;dyuti -- splendor; divya -- transcendental; vasah -- garments; vrnde -- O Vrnda-devi; namah -- I offer respectful obeisances; te -- to your; carana -- feet;aravindam - the lotus flower.
 

You are bathed by streams of splendor that rebuke gold, lightning, and the champaka flower. Your splendid garments are friend to the bandhuka flower. O  Vrinda, I bow to your lotus feet.

 

 

 

bimbadharoditvara-manda-hasya-
nasagra-mukta-dyuti-dipitasye
vicitra-ratnabharana-sriyadhye
vrnde namas te caranaravindam

 

ಬಿಂಬಧಾರೋದಿತ್ವಾರ -ಮಂದ -ಹಾಸ್ಯ -

ನಸಾಗ್ರ -ಮುಕ್ತ -ದ್ಯುತಿ -ದೀಪಿತಸ್ಯೇ 

ವಿಚಿತ್ರ -ರತ್ನಾಭರಣ -ಶ್ರೀಯಾಧ್ಯೆ 

ವೃಂದೆ  ನಮಾಸ್  ತೇ  ಚರಣಾರವಿಂದಂ 

 

 

 

bimba -- bimba fruits; adhara -- lips; uditvara -- extraordinary; manda -- gentle;hasya -- smile; nasa -- of the nose; agra --on the tip; mukta -- pearl; dyuti -- by the splendor; dipita -- illuminated; asye -- face; vicitra -- amazing and colorful; ratna -- jewels; abharana -- and ornaments; sriya -- with the beauty;adhye -- enriched.
 

Your face is splendid with a pearl decorating the tip of Your nose and a wonderful gentle smile on Your bimba-fruit lips. You are decorated with wonderful jewel ornaments. O Vrnda, I bow to your lotus feet.

Story Of Srimati Tulasi-Devi

Tulasi - Devi Story_pdf

Asta-Nama-Stava from the Padma Purana The Eight Names of Vrinda-devi

Vrindavani, vrinda, visvapujita, pushpasara, nandini, Krishna-jivani, visva-pavani, tulasi

• VRINDAVANI - One who first manifested in Vrindavan.
• VRINDA - The goddess of all plant and trees ( even if one Tulasi plant is present in a forest it can be called Vrindavana.)
• VISHVAPUJITA - One whom the whole universe worships.
• PUSHPASARA - The topmost of all flowers, without whom Krishna does not like to look upon other flowers.
• NANDINI - Seeing whom gives unlimited bliss to the devotees.
• KRISHNA-JIVANI - The life of Sri Krishna.
• VISHVA-PAVANI - One who purifies the three worlds.
• TULASI - One who has no comparison. 

Anyone while worshiping Tulasi-devi chants these eight names will get the same results as one who performs the Ashvamedha sacrifice. And one who on the full-moon day of Kartika (Tulasi-devi's appearance day) worships Her with this Mantra will break free from the bonds of this miserable world of birth and death, and very quickly attains Goloka Vrndavan. On the full moon-day of Kartik Lord Sri Krishna Himself worships Srimati Tulasi-devi with this Mantra.

One who remembers this Mantra will very quickly attain devotion to Lord Krishna's Transcendental Lotus Feet.

 

Enne Shastra

ಎಣ್ಣೆ ಶಾಸ್ತ್ರ  ಮಾಡುವಾಗ ಹೇಳುವ ಮಂತ್ರ -

ಅಶ್ವತ್ಥಾಮ   ಬಲಿರ್ವ್ಯಾಸೋ  ಹನುಮಾಂಶ್ಚ  ವಿಭೀಷಣಃ ।

ಕೃಪಃ  ಪರಶುರಾಮಶ್ಚ  ಸಪ್ತೈತ  ಚಿರಜೀವನಃ ।।

ಈ ಮೇಲ್ಕಂಡ ಮಂತ್ರವನ್ನು ಸೂರ್ಯೋದಯದ ಮುಂಚೆ ಸುವಾಸಿತ ಎಣ್ಣೆಯಲ್ಲಿ ವೀಳ್ಯದೆಲೆಯನ್ನು ಏಳು ಚೂರು ಮಾಡಿ  ಹಾಕಬೇಕು ನಂತರ ಚಿನ್ನದ ಉಂಗುರವನ್ನು  ಬಳಸಿ  ಎಣ್ಣೆ ಶಾಸ್ತ್ರ ಮಾಡಬೇಕು . ಚಿನ್ನದ ಉಂಗುರ ಇಲ್ಲದ ಪಕ್ಷದಲ್ಲಿ ಪಾರಿಜಾತ ಹೂ ಆಗಲಿ ಅಥವಾ ಮಲ್ಲಿಗೆ ಹೂ ಆಗಲಿ ಬಳಸಬಹುದು . ಎಣ್ಣೆ ಶಾಸ್ತ್ರ  ಮಾಡಿದ ಬಳಿಕ ಆರತಿ ಮಾಡಬೇಕು . 

                                     

Reason underlying the lady doing

arati of her son and husband on Narak Chaturdashi

        The frequencies associated with dissolution emitted in the environment on Naraka Chaturdashi are absorbed 10 percent more by men compared to women. When the lady does arati of her son and husband on this day, they gain Energy associated with Creation from her. Due to the Energy associated with Creation gained from the woman, the frequencies of dissolution absorbed by the men become inactive. Due to this Energy the frequencies of dissolution absorbed by the men become inactive. Hence, their sojourn towards dissolution is stopped.

OLLANO HARI KOLLANO

ಒಲ್ಲನೋ ಹರಿ ಕೊಳ್ಳನೋ ।(ಪ)
ಎಲ್ಲಾ  ಸಾಧನವಿದ್ದು ತುಳಸಿ ಇಲ್ಲದ ಪೂಜೆ ।।(ಅ. ಪ.)


ಸಿಂಧು ಶತಕೋಟಿ  ಗಂಗೋದಕವಿದ್ದು
ಗಂಧ  ಸುಪರಿಮಳ  ವಸ್ತ್ರಗಳಿದ್ದು ।
ಚಂದುಳ್ಳ ಆಭರಣ  ಧೂಪಗಳಿದ್ದು
ಬೃಂದಾವನ ಶ್ರೀ ತುಳಸಿಯಿಲ್ಲದ ಪೂಜೆ ।।೧।।

Sri Tulasiya Poojege Baare.....

ಶ್ರೀ ತುಳಸಿಯ ಪೂಜೆಗೆ ಬಾರೆ  ಸಖಿಯೇ .... (೨)