Balipadyami ( Balipratipada)

              It falls on the 1st day of the bright fortnight of the Hindu lunar month Kartika. It is celebrated to symbolise Deity Vishnu’s conquest over the demon king, Bali.

        In a year, there are three and a half auspicious moments (muhurta); among them, Balipratipada is the half auspicious moments. During a calendar year, there are some auspicious days, some inauspicious days, and some days have both or only one aspect. If one performs certain important acts such as wedding, buying properties, etc. during auspicious time, then that act proves to be beneficial. The three and a half auspicious days are such that one can perform any act during the entire day because every moment of these days is auspicious.

Importance of celebrating Balipratipada

Creation of negative energy

        It is said that negative energy was created on the day of Bali-pratipada. On this day, proportion of ‘Yama’ and ‘Tiryak’ frequencies is more in the Universe. When these frequencies come together, the negative energies under the control of King Bali create more negative energies. On this day, ritualistic worship of King Bali is done where an offering (Naivaidya) is made to him to satisfy his thirst and hunger. This keeps King Bali and the negative energies under his control, happy for the whole year in ‘Paatal’, and not cause any trouble to lives on earth. With this, the Jiva (soul) on earth is able to practice spirituality without obstacles. Hindu Dharma gives as much importance to this day of appeasing the negative energies as any other important festival. Hence, it will be clear how impartial and tolerant the Hindu Dharma is, as it thinks of righteous along with unrighteous.

Spiritual significance of Balipratipada

        Now, let us understand the spiritual meaning behind the celebration of the fourth day of Diwali.

        In Tretayuga, there was King named Bali, who was immensely generous. Many people used to visit him for various reasons. At that time, whatever guests would ask for, King Bali used to give it to them without thinking about it. Though generosity is a virtue; but a virtue becomes a defect when used in excess or incorrectly.

        Scriptures have clearly described what should be given, when and where. It is also said that an offering should be made to the deserving; not to the undeserving. When an undeserving person acquires wealth he becomes arrogant and behaves as per his will. King Bali disregarded this principle and whatever one would ask for; he would give it to them. This created havoc in the world, as people started behaving as per their wishes. When Deity Vishnu came to know about this, He decided to incarnate as Vaamana (Small boy).

        Deity Vishnu incarnated as a boy wearing the sacred thread (janave). Vaamana means small or tiny. The boy is small in size and chants, ‘Give me alms’, as He asks for alms from people.

When Deity Vishnu incarnated as Vaamana and approached King Bali for alms, the king asked Him, “What do you want?” Vaamana asked for land which covered three of His footsteps. Unaware of who Vaamana was, and not realising the consequence of this offering the king agreed to fulfil His wish. Immediately Vaamana assumed a colossal form and covered the earth with one footstep. With the second footstep, He covered the remaining parts of the Creation. Then Vaamana turned to King Bali and asked, ‘I have already covered everything in just two footsteps, now, where do I place the third footstep?’ King Bali told Him to place the third footstep on his head. Vaamana had decided to send King Bali to the negative regions, and asked him, ‘Do you wish to ask for any boon?’, King Bali replied ‘Now my entire kingdom on the Earth will be gone and You will send me to the negative regions, so may this event of You taking the three steps be represented on the Earth for three days of the year as my reign.’ Those three days are the fourteenth day (Chaturdashi) and the new moon (Amavasya) day of the dark fortnight of Ashwin and the first day of (Pratipada) the bright fortnight of Kartika. This is also called Bali’s reign. The scriptures mention that during Bali’s reign one could behave as per own wish.

        However, one should refrain from acts prohibited by the scriptures. Eating prohibited foods, smoking and drinking prohibited drinks are the three prohibited acts. Hence on these days people can have a display of fireworks but they do not consume alcohol. Since the scriptures permit this tradition, people enjoy themselves on these days.

        On Balipratipada, a picture of King Bali and his Queen Vindhyavali is drawn with a special powder of soft white stone (rangoli) on the floor, and it is decorated with five colours. It is then worshipped and offered meat and liquor (Naivedya). Then for the sake of Bali, lamps and clothes are donated.

        On this day, after an early morning bath with an oil massage (abhyangasnan) women move lit lamps in front of their husbands’ faces. In the afternoon, they feast on a meal with delicacies. People don new attire and celebrate the whole day through.

         There is also a practice of worshipping the mountain Govardhan (Govardhana puja). A mountain of cow dung is made and durva (a sacred grass) and flowers are tucked into it. Pictures of Shrikrushṇa, the cowherds, Deity Indra, cows and calves are arranged alongside, and they are worshipped. A procession is also taken out.